While one may see, when looking at pictures of Planck, something resembling a caricature of the by the book scientist, unconcerned with matters outside of the domain which his field is capable of assessing, or falsifying, however, Planck was more than willing to accept and contemplate ideas that scientists have more recently been known to eschew as unworthy of consideration. In his opinions one can find hints of panpsychism, with him stating rather openly "I regard consciousness as fundamental. Everything...that we regard as existing, postulates consciousness." (Planck, as cited in Purucker, 1940, p. 206, The Esoteric Tradition), belief in life after death, which he refers to as “another world, exalted above ours, where we can and will take refuge at any time" (Planck to Neuberg, 1946).In his later years, he turned a large portion of his focus towards philosophical endeavors, interweaving strands from several schools of thought in order to explicate his perspective on the tenuous, yet symbiotic relationship between physics, religion, and absolute truth, considering the the former two necessary tools in the never-ending quest for the latter. For Planck, the scientific endeavor was necessarily imbued with the same faith required for religious belief, for him, faith was "an unpretentious but essential principle", a notable echo of Maxwell before him, also a devout Christian who spearheaded a new era of Physics. Faith however, was not the only prerequisite extended from religious tradition to the scientific, as he placed deep importance on the moral imperative of truthfulness, as the premiere quality of a scientist, a quality which he possessed in spades, which, among others, as before mentioned, seem to be key in his path to unearthing the astounding revelation about physical reality that he's known for.
> "Under no circumstances can there be in this domain the slightest moral compromise, the slightest moral justification for the smallest deviation." (Planck. Scientific autobiography, p. 79, 1949)